Sacrifice, American Exceptionalism and War-Culture (part I of II)

Review Essay of Stanley Hauerwas’s book War and the American Difference: Theological Reflections on Violence and National Identity

by Kelly Denton-Borhaug

Developmental Time, Cultural Space
Publisher:
Baker Academic
Author: Stanley Hauerwas
Format: Paperback
Published on: Oct. 2011
ISBN-10: 0801039290
Language: English
Pages: 208

For information on purchasing this book through Amazon at a special, discounted price, click here.

How are American identity and America’s presence in the world shaped by war, and what does God have to do with it? Esteemed theologian Stanley Hauerwas helps readers reflect theologically on war, church, justice, and nonviolence in this compelling volume, exploring issues such as how America depends on war for its identity, how war affects the soul of a nation, the sacrifices that war entails, and why war is considered “necessary,” especially in America. He also examines the views of nonviolence held by Martin Luther King Jr. and C. S. Lewis, how Jesus constitutes the justice of God, and the relationship between congregational ministry and Christian formation in America.

About the author: Stanley Hauerwas (Ph.D., Yale University) is the Gilbert T. Rowe Professor of Theological Ethics at Duke University in Durham, North Carolina. He is the author of numerous books, including Cross-Shattered Christ, A Cross-Shattered Church, With the Grain of the Universe, A Better Hope, and Matthew in the Brazos Theological Commentary on the Bible.


About the Reviewer

Rev. Kelly Denton-Borhaug, Ph.D., is Associate Professor of Religious Studies at Moravian College in Bethlehem, PA. She holds a Ph.D. from the Graduate Theological Union, Berkeley. Her teaching and scholarly interests include Christian theology and ethics with a particular focus on the ethics of models of redemption in liberation theologies. She is the author US War-culture, Sacrifice and Salvation. More information is available through her blog.


US War-culture, Sacrifice and Salvation

By Kelly Denton-Borhaug

Publisher: Equinox Publishing Ltd.
Author:Kelly Denton-Borhaug
Format: Paperback
Published on: Dec 15, 2010
ISBN-10: 1845537114
Language: English
Pages: 298

For information on purchasing this book through Amazon at a special, discounted price, click here.

The military-industrial complex in the U.S. has grown exponentially in recent decades, yet the realities of war remain invisible to most Americans. A culture has been created where sacrificial rhetoric is the norm when dealing in war. This culture has been partly enabled to flourish because popular American Christian understandings of redemption rely so heavily on the sacrificial. U.S. War-culture, Sacrifice and Salvation explores how formulations of Christian redemption have been manipulated to create a world and a time of necessary sacrifice. It reveals the links between Christian notions of salvation and sacrifice and the aims of the military-industrial complex.

Dear Colleague,

Professor Kelly Denton-Borhaug’s review essay of Stanley Hauerwas’ book, War and the American Difference, represents a major breakthrough in our understand of the sacrificial dynamics of warfare.

Building on Hauerwas’ central themes, she argues that the “sacrificial war narrative”— profoundly embedded in American culture, historical memory and national consciousness— is “our national story.” Subsequent to the Civil War, “sacrifice and the (American) state became inseparably intertwined.”

This sacrificial metaphor at the heart of citizenship—inextricably tied to war—has incredible power, all the more so because “most citizens are unconscious of its active impact in our lives.” In fact, Denton-Borhaug says, most citizens are “blithely unaware” of the “sacrificial war-culture that profoundly shapes their understandings of citizenship and the nation.”

The text which appears below is a summary or edited version of the first two sections of Denton-Borhaug’s review essay. We urge to read the essay in its entirety here.

We are grateful for Professor Denton-Borhaug’s valuable contribution.

Best regards,
Richard Koenigsberg

Richard A. Koenigsberg, Ph.D
Director, LIBRARY OF SOCIAL SCIENCE
Telephone: 718-393-1081
Fax: 413-832-8145
rak@libraryofsocialscience.com

PS: The text below covers the first two sections of the review essay. A summary of the balance of the essay will appear in a subsequent edition of the Library of Social Science Newsletter.


“Sacrifice, American
Exceptionalism and War Culture”

Review Essay by Kelly Denton-Borhaug

There is a story that informs American attitudes and identity. Hauerwas traces the impact of this story on Americans in this book. This is a story about “the sacrifice of war,” and how it shapes our understanding of the nation and citizenship. As Hauerwas explores this story, especially through its development in the experience of the American Civil War, the connection between “the sacrifice of war” and a common moral identity for American citizens becomes clear.

The experience of the Civil War defined and unified the nation: “The story of the transformation of the Civil War from limited to total war is also the story of how America became the nation we call America”. We should not miss the ways that Christian sacrificial formulations influenced the development of this national narrative.

I expand here upon Hauerwas list: from President Lincoln as a Christ figure; to the many sermons comparing the war to “a vicarious atonement” made for the developing nation; to the growing need to justify the unbearable and overwhelming accumulation of death over the course of the war through sacralizing death; and through the sacrificial national commemorations that developed both during and after the war, including those that continue up to the present day. Thus, “sacrifice and the state became inseparably intertwined”.

The text that appears in this issue of the Library of Social Science Newsletter (Part I of II) is a summary or condensed version of the first two parts of Denton-Borhaug’s essay.

Please click here to read the complete review essay. If you wish to comment on this excerpt—or the entire review essay—leave your reflections and commentary below.

This is our national story. Yet we tend not to think consciously about this as our “story” – certainly not as consciously as we think about other national stories that shape us as citizens—such as those about the separation of church and state, freedom of religious choice and freedom of the state from religion. These others stories tend to push (quasi)religious factors into the background.

I argue that the sacrificial war narrative—so profoundly embedded in American culture, historical memory and national consciousness—shapes us in a subterranean, subconscious fashion. As George Lakoff has demonstrated, we cognitively internalize certain metaphors that shape the way we value, make decisions, and generally go about living our lives—but tend not to be conscious of these same metaphors.

The sacrificial metaphor at the heart of citizenship—inextricably tied to war—has incredible power, all the more so because most citizens are unconscious of its active impact in our lives. In fact, most citizens are blithely unaware of the contradiction between their assumptions regarding “the separation of church and state”—and the deeply religious sacrificial war-culture that profoundly shapes their understandings of citizenship and the nation. Legal and political theorist Paul W. Kahn has explored this dimension:

Through our secular faith as U.S. citizens, our identity is affirmed by way of those who sacrificed themselves for the conception and maintenance of the nation. In addition, through ongoing sacrifice (with war as the apotheosis), citizens are linked to “the organic body that is the mystical corpus of the state.”

This national narrative—alive in commemorative national rhetoric and ritual, but subconscious in terms of its religious reality—has enormous power. I argue that this is the story we must investigate more deeply if we are to truly understand the morally compelling nature of war for people of the United States. Hauerwas explicates the consequences of U.S. sacrificial war-culture that were cemented in the experience of the Civil War and beyond.

He quotes historian Mark Noll: “War is America’s altar. . . our church”. What does this mean? We can identify a host of consequences. I expand on Hauerwas’ list: first, war becomes a central component in the story of American exceptionalism. Second, the compulsion toward war increases in ratio to our connection to war as our most dynamic moral reality. Third, the dying and killing of war become attached to certain understandings of redemption, both personal and national.

Fourth, the sacrifices of war create the very mechanism through which the nation achieves and maintains its transcendent status. President Lincoln declared that it is through war that the nation achieved the right to exist “in perpetuity”: “The baptism of blood in war unveils the transcendent dimensions of the union” (note the religious language!). Fifth, not only does war transcendentalize the nation—the nation must return to war again and again in order to maintain this transcendentalized status.

For the very dysfunction Hauerwas describes is in fact an addiction to sacrificial dynamics. “American wars,” he writes, “must be wars in which the sacrifices of those doing the dying and the killing have redemptive purpose and justification”. Just war analysis is not so much the attempt to investigate whether a given war will rise to the level of just war principles, but is revealed as “an attempt to control the description, ‘war’”.

The text that appears in this issue of the Library of Social Science Newsletter (Part I of II) is a summary or condensed version of the first two parts of Denton-Borhaug’s essay.

Please click here to read the complete review essay. If you wish to comment on this excerpt—or the entire review essay—leave your reflections and commentary below.

In other words, to understand the dynamics of sacrificial war-culture in the United States, we must investigate our language, and how it shapes our very ways of knowing, for “War possesses our imaginations, our everyday habits and scholarly assumptions”. One way to investigate this keen insight would be to explore more deeply the utilization of sacrificial formulations in just war discourse.

American popular political culture is a most revealing site to discover these dynamics at play. For instance, a 2008 television ad for the presidential republican candidate featured a veteran of the Iraq war speaking directly to the camera—to the American people as it were— passionately arguing that Obama is unfit to be president because “he doesn’t understand or respect the sacrifices of war.” The word, “sacrifice” surfaces repeatedly in this short speech, while the camera focuses on his upper body, only at the end panning out to show his entire figure—and the loss of his limb—to make very visually specific the “sacrifice” he has endured.

The ad powerfully warns the American public that not to ascribe to commitment and faith in this sacrificial construction is a type of (religious?) political heresy that casts suspicion. In fact, not to ascribe wholeheartedly to this belief is to be cast out: marked as “other” from patriotic, faithful Americans. The veteran concludes his sacrificial logic, “It is a fundamental truth that freedom is always worth the price.”

Hauerwas includes a chapter that suggests a way forward, expanding upon his colleague Enda McDonagh’s suggestion that one way to counter the bulwark of just war thinking, and its self-imposed discipline and paucity of imagination, is to begin to use a different rhetorical formulation: “start a discussion about war that would make war as morally problematic as slavery”. In other words, develop an argument regarding the “abolition” of war in similar terms to the abolition of slavery.

The text that appears in this issue of the Library of Social Science Newsletter (Part I of II) is a summary or condensed version of the first two parts of Denton-Borhaug’s essay.

Please click here to read the complete review essay. If you wish to comment on this excerpt—or the entire review essay—leave your reflections and commentary below.